Saturday, October 10, 2009

blah blah ginger, blah blah blah...

Once I got past Jameson's claim of supremacy of Marxism over all other theories (Marxism is the brand of theory that nine out of ten Marxists recommend), I was able to nestle into the warm bosom of (anti?) sociopolitical repression.

The main point in Jameson my brain glommed onto was that necessity creates dependence, just like how a domesticated animal comes home after a quick jaunt around town because it knows where its meal is coming from. It was also the reason that tribes were created: we keep each other warm, safe and fed, and we'll choose the most intelligent, and the best hunters, among the group to run everything. It made sense then, and it makes sense now. The only difference is that now it's sort of humiliating. We are willing slaves ("crumbs, crumbs, crumbs!").

I, in spite of this realization of gentle enslavement, prefer Althusser's off-brand version of Marxism (what is voluntary slavery, after all, if not compromise). There's that notion in physics that every action must have an equal and opposite reaction, but since when are things so clear-cut? A single moment in time is created by a confluence of events leading up to that moment, and each piece of art (especially writing) has an infinite amount of influences. The French Revolution didn't start because Marie told them all to eat cake.

Indeed, we are all a product of our times and economic status, and what we write about tends to reflect this. Marxism is definitely one of the better lenses through which a piece of literature can be read. We are, after all, severely repressed, and repression tends to produce some of the best (if not most interesting) art.

2 comments:

  1. Linda Daly
    Everything around us does seem to influence us greatly, but then I think of Emily Dickinson and her work that seemed to come out of her imagination, rather than experience. Or did it? I hesitate to wholeheartedly endorse Marxism because of its overal history of rigidity in world view, yet it does have a certain truth that comes through.

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  2. My father, and Apu at the Quik-E-Mart, always said, "The price of freedom is eternal vigilance." So, we may be willing slaves, but, like Althusser, we can can be alert to the implicit values and assumptions "which underpin the status quo in any society" (Barry 157) and, if we are able, act altruistically to improve our communities.

    In addition, Althusser notes that there are areas, like art, where, "in spite of the connections between culture and economics...[there is] a "degree of independence" (Barry 157).

    So, slaves - yeah, probably, but we have a few working keys on the Althussian key chain.

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